We are dominated by everything with which our self is identified. We can dominate and control everything from which we disidentify ourselves. The normal mistake we all make is to identify ourselves with some content of consciousness rather than with consciousness itself. Some people get their identity from their feelings, others from their thoughts, others from their social roles. But this identification with a part of the personality destroys the freedom which comes from the experience of the pure “I”.

Age helps one to acquire some of the perspectives necessary to create harmony among apparent contradictions.

There is no certainty; there is only adventure.

From a still wider and more comprehensive point of view, universal life itself appears to us as a struggle between multiplicity and unity - a labor and an aspiration towards union. We seem to sense that - whether we conceive it as a divine Being or as a cosmic energy - the Spirit working upon and within all creation is shaping it into order, harmony, and beauty, uniting all beings (some willing but the majority as yet blind and rebellious) with each other through links of love, achieving - slowly and silently, but powerfully and irresistibly - the Supreme Synthesis.

Only the development of his inner powers can offset the dangers inherent in man's losing control of the tremendous natural forces at his disposal and becoming the victim of his own achievements.

We are dominated by everything with which our self is identified. We can dominate and control everything from which we disidentify ourselves. The normal mistake we all make is to identify ourselves with some content of consciousness rather than with consciousness itself. Some people get their identity from their feelings, others from their thoughts, others from their social roles. But this identification with a part of the personality destroys the freedom which comes from the experience of the pure “I”.

We think we can – as normal people generally do – put up with a certain amount of unanalyzed unconscious material as long as it remains more or less quiet and does not interfere with normal life and normal activities When the unconscious disturbs, it has to be dealt with; if it keeps quiet, we do not make a systematic offensive against it.