The "outside" constitutes the horizon of meaning and the vital energy of our practice and thought.

Not possessing definite geographical boundaries, at least in the East - its distinction from Asia is problematic, considering that two large countries, Russia and Turkey, stretch between the two continents - , Europe, from the beginning, has defined itself from the perspective of the constitutive specificity of its philosophical principles: the freedom of the Greek cities as opposed to the Asian despotic regimes. Although these principles were often contradicted and reversed into their opposite, the idea of Europe is inseparable from them.

The "outside" constitutes the horizon of meaning and the vital energy of our practice and thought.

If we think about it, all great discoveries and paradigm shifts are always stimulated by an external event.

When a political organization loses contact with its origin, it declines and risks implosion.

Of course philosophy is not able to impose its own choices on politics, let alone on the economy. Nonetheless, it can help to identify the role of Europe in the global world and the principles that should inform its conduct.

If you think about it, in the most dramatic moments of its history Europe has always turned to philosophy and, in turn, philosophy has interrogated itself about the destiny of Europe as something that touches its very essence.