There is a moral virtue, a moral fidelity, ability and honesty, which other men, besides church members, are, by good nature and education, by good laws and good examples nourished and trained up in; so that civil places and trust and credit need not be monopolized into the hands of church members (who sometimes are not fitted for public office), while all others are deprived and despoiled of their natural and civil rights and liberties.

If any refuse to obey the common laws and orders of the ship concerning their common peace or preservation; if any shall mutiny or rise up against their commanders and officers; if any should preach or write that there should be no commanders or officers because all are equal in Christ, therefore no master or officers, no laws nor orders, nor corrections nor punishments - I say I never denied that in such cases, the commander may judge, resist, compel, and punish such transgressors according to their deserts and merits.

While I deplored and denounced the incivilities of Quakerism in my day (such as the going naked in public by some at sundry times), my position regarding their religious views was, "They will answer to God, at their own peril, in the great day approaching [that is, the day of divine judgment]."

All who are entrusted with spiritual and temporal talents must lay them out for the Lord and Master's advantage.

If the civil magistrate be a Christian, a disciple or follower of the meek Lamb of God, he is bound to be far from destroying the bodies of men for refusing to receive the Lord Jesus Christ: for otherwise he would be ignorant of the sweet end of Christ's coming, which was to save the bodies and souls of men.

A false worship will not hurt the civil state if the worshipper breaks no civil law.

A false religion out of the church will not hurt the church, any more than weeds in the wilderness hurt an enclosed garden, or poisons hurt the body when they are not taken, and antidotes are received against them.