Cranks live by theory, not by pure desire. They want votes, peace, nuts, liberty, and spinning-looms not because they love these things, as a child loves jam, but because they think they ought to have them. That is one element which makes the crank.

To be prejudiced is the privilege of the thinking human being. ... The open mind is the empty mind.

All sorts of articles and letters appear in the papers about women. Profound questions are raised concerning them. Should they smoke? Should they work? Vote? Marry? Exist? Are not their skirts too short, or their sleeves? Have they a sense of humor, of honor, of direction? Are spinsters superfluous? But how seldom similar inquiries are propounded about men.

You point out that war is only a symptom of the whole horrid business of human behavior, and cannot be isolated. And that, even if we abolish war, we shall not abolish hate and greed. So might it have been argued about slave emancipation, that slavery was but one aspect of human disgustingness, and that to abolish it would not end the barbarity that causes it. But did the abolitionists therefore waste their breath? And do we waste ours now in protesting against war?

Why is humanity so excessive in the way it does things? The golden mean seems out of fashion.

Sleeping in a bed -- it is, apparently, of immense importance. Against those who sleep, from choice or necessity, elsewhere society feels righteously hostile. It is not done. It is disorderly, anarchical.

Traveling together is a great test, which has damaged many friendships and even honeymoons, and some people such as [Thomas] Gray and Horace Walpole, never feel quite the same to one another again, and it is nobody's fault, as one knows if one listens to the stories of both, though it seems to be some people's fault more than others.