The Democratic Party's rigidly pro-choice stance is one of the more unyielding positions in contemporary American politics.

Many things about American life, that even secular people consider good, have flowed from the presence of a robust, resilient institutional Christianity.

The idea of universal human rights may not seem as weird to some people as the idea of a personal God, but it is still a metaphysical idea that liberalism, at least as we know it, couldn't really survive without.

Independent of the critique I'm making, I'm just trying to paint a more comprehensive portrait of American religion than you get from a right versus left, religious conservatives versus secular liberal, believer versus atheist, binary. Too often, we just look at religion in America through that kind of either/or lens. I think it's much more complicated than that.

Every young writer, I imagine, has their first intellectual magazine, whose essays and articles are devoured all the more greedily for being slightly over one's head. Mine was First Things.

It's clearly the case that there's not some moment in American history when every evangelical is holding hands with every Catholic who is holding hands with every mainline Methodist, or what have you. Obviously, American Christianity was deeply divided in all kinds of ways at mid-century too. But there was a kind of convergence going on. Even though Reinhold Niebuhr, the great mainline Protestant theologian, didn't think highly of Billy Graham, he and Graham still, clearly, had more in common, both theologically and in their attitudes toward religion in public life.

It's just silly to look at the incredibly steep decline in the mainline and the clear institutional weakening of Catholicism in the 1960s and 70s and pretend that something really big didn't change then. It did change. There really was a significant institutional decline.