I think it is fair, in a way, to describe certain forms of Marxism, for instance, as the secular equivalent of a religion. But, I think the same is true, to a certain extent, of secular liberalism as well.

The idea of a post-religious society is a fantasy, ultimately. Human beings are, by nature, religious in various ways.

Americans are an "almost chosen people," which is meant to suggest that there are clear parallels, literal, theological and everything else, between the American story and the Old Testament story of Israel and then the broader story of the Christian church. It's OK to recognize the parallels. It's OK to invoke them. But, you have to keep that "almost" in front of the "chosen." You can't go all the way and say, "America is Israel, America is the Church." That's where I think patriotism shades into, what I call, the heresy of nationalism.

No one doubts that pure libertarianism is simple, but that's just why it remains on the ideological fringe - because it boils down the most difficult questions in human affairs to a simple equation, a What Would the Market Do bumper sticker.

It's just silly to look at the incredibly steep decline in the mainline and the clear institutional weakening of Catholicism in the 1960s and 70s and pretend that something really big didn't change then. It did change. There really was a significant institutional decline.

I think that secular liberals need to recognize that they are still, often, hanging their worldview on what are metaphysical ideas.

Every young writer, I imagine, has their first intellectual magazine, whose essays and articles are devoured all the more greedily for being slightly over one's head. Mine was First Things.