It's not always clear where a healthy patriotism shades into a dangerous nationalism.

Our culture has few taboos that can't be violated, and our establishment has largely given up on setting standards in the first place. Except where Islam is concerned. There, the standards are established under threat of violence, and accepted out of a mix of self-preservation and self-loathing. This is what decadence looks like: a frantic coarseness that "bravely" trashes its own values and traditions, and then knuckles under swiftly to totalitarianism and brute force.

The idea of universal human rights may not seem as weird to some people as the idea of a personal God, but it is still a metaphysical idea that liberalism, at least as we know it, couldn't really survive without.

I think what you see a lot of in American religion, even in areas of American Christianity that don't go all the way with Osteen to the idea that God wants you to have this big house and so on, the nature of American religion right now, the fact that it is so non-denominational and post-denominational, the most successful churches have to be run more like businesses than ever before. I think that just exposes Christians to a constant temptation to think about the ministry more as a business than they sometimes should.

Independent of the critique I'm making, I'm just trying to paint a more comprehensive portrait of American religion than you get from a right versus left, religious conservatives versus secular liberal, believer versus atheist, binary. Too often, we just look at religion in America through that kind of either/or lens. I think it's much more complicated than that.

Many things about American life, that even secular people consider good, have flowed from the presence of a robust, resilient institutional Christianity.

If you're willing to recognize the religious element in one secular ideology, you need to be able to recognize it in your own.