The decline of institutional Christianity over the last 40 or 50 years has empowered a side of American religion that has always been there. The sort of do-it-yourself, "create your own Jesus" kind of faith. But, the forms that faith takes do have a real reason they are so appealing.

I do think that evangelicals in general need to think seriously about how you pass on your faith across generations and over the long haul.

The Democratic Party's rigidly pro-choice stance is one of the more unyielding positions in contemporary American politics.

In the end, you do need institutions to transmit the faith for the long haul. That's why I make the case that, in certain ways, American Protestants could stand to recover the denominationalism that they've left behind over the last 50 years. They are real values in having a confessional tradition that can sustain your faith over the long term.

The idea of universal human rights may not seem as weird to some people as the idea of a personal God, but it is still a metaphysical idea that liberalism, at least as we know it, couldn't really survive without.

The fact that institutional churches have gone into decline doesn't mean that we're going to enter some purely secular age. Secular people need to be aware of that.

I think it is fair, in a way, to describe certain forms of Marxism, for instance, as the secular equivalent of a religion. But, I think the same is true, to a certain extent, of secular liberalism as well.