When we adopt—and when we encourage a culture of adoption in our churches and communities—we’re picturing something that’s true about our God. We, like Jesus, see what our Father is doing and do likewise (John 5:19). And what our Father is doing, it turns out, is fighting for orphans, making them sons and daughters.

Charleston was where America split apart in 1861. Maybe it's where America comes together in 2015.

I believe that we're all created in the image of God and we're all fallen sinners. And I think we can recognize that as we look backward in history.

I heard someone say that concern over the [Confederate] Flag is sensitivity to micro-aggressions, to which my response is to say that kidnapping and enslaving people, breaking up families, terrorizing families, if that's not a macro-aggression, I don't know what is.

The assumption that the larger culture agrees with Christians on values issues led to evangelicals' minimizing the theologically distinctive aspects of Christian witness. It also set up evangelicals to be disappointed when the culture did not turn out the way many expected it to turn out. So our response ought to be that we are always, in every culture, strangers in exile.

For too long, we’ve called unbelievers to “invite Jesus into your life.” Jesus doesn’t want to be in your life. Your life is a wreck. Jesus calls you into his life. And his life isn’t boring or purposeless or static. It’s wild and exhilarating and unpredictable.

The biblical picture is not one of an upward, linear progress or a precipitous, downward decline. It is a more complicated picture of a fallen world in which there is a gospel of power.