Politics moves upward into ethics, and ethics ascends to theology.

Humility, which Burke ranked high among the virtues, is the only effectual restraint upon this congenital vanity; yet our world has nearly forgotten the nature of humility. Submission to the dictates of humility formerly was made palatable to man by the doctrine of grace; that elaborate doctrine has been overwhelmed by modern presumption.

A just government maintains a healthy tension between the claims of authority and the claims of liberty.

Schooling deprived of religious insights is wretched education.

The aim of any good constitution is to achieve in a society a high degree of political harmony, so that order and justice and freedom may be maintained.

Rousseau and his disciples were resolved to force men to be free; in most of the world, they triumphed; men are set free from family, church, town, class, guild; yet they wear, instead, the chains of the state, and they expire of ennui or stifling lone lines.

The automobile, practical since 1906, was proceeding to disintegrate and stamp anew the pattern of communication, manners, and city life in the United States, by 1918; before long, men would begin to see that the automobile, and the mass production techniques which made its possible, could alter the national character and morality more thoroughly than could the most absolute of tyrants. As a mechanical Jacobin, it rivaled the dynamo. The productive process which made these vehicles cheap was still more subversive of the old ways than was the gasoline engine itself.