[Every disappointment or misfortune can become a blessing in disguise, for which we should be grateful. But only if the hidden blessing is anticipated, expected and searched for will it be found and recognised as such and the most made of it. For example...] Many a man curses the rain that falls upon his head, and knows not that it brings abundance to drive away hunger.

If someone has repented once of a sin, and again does the same sin, this is a sign that he has not been cleansed of the causes of the sin, wherefrom, as from a root, the shoots spring forth again.

If you see your neighbor in sin, don't look only at this, but also think about what he has done or does that is good, and infrequently trying this in general, while not partialy judging, you will find that he is better than you.

First and foremost, the monk should own nothing in this world, but he should have as his possessions solitude of the body, modesty of bearing, a modulated tone of voice, and a well-ordered manner of speech. He should be without anxiety as to his food and drink, and should eat in silence.

Just as we would have no need of the farmer's labor and toil if we were living amid the delights of paradise, so also we would not require the medical art for relief if we were immune to disease, as was the case, by God's gift, at the time of Creation before the Fall.

Does not the gratitude of the dog put to shame any man who is ungrateful to his benefactors?

As the pilot of a vessel is tried in the storm; as the wrestler is tried in the ring, the soldier in the battle, and the hero in adversity: so is the Christian tried in temptation.