And using that - the birth of a religion, it suggests that you have got two tests. You have the test of weakness. When you're weak, do you compromise, do you bend, do you give in, do you accommodate? And then the test of strength. When you're strong, are you merciful, are you generous, or are you cruel?

Sometimes when you finish a book, you don't know quite what you've got.

I reluctantly concluded that there was no way for me to help bring into being the Muslim culture I'd dreamed of, the progressive, irreverent, skeptical, argumentative, playful and unafraid culture which is what I've always understood as freedom.... Actually Existing Islam ... which makes literalism a weapon and redescription a crime, will never let the likes of me in.

If you were standing next to the prophet on the mountain, would you have seen the archangel? And my answer to that was probably not, even though it's supposed to be a really big archangel. He describes it as - the Archangel Gabriel as standing on the horizon and filling the sky. That's a big angel.

Five mysteries hold the keys to the unseen: the act of love, and the birth of a baby, and the contemplation of great art, and being in the presence of death or disaster, and hearing the human voice lifted in song.

Memory has its own special kind. It selects, eliminates, alters, exaggerates, minimizes, glorifies, and vilifies also; but in the end it creates its own reality, its heterogeneous but usually coherent version of events; and no sane human being ever trusts someone else's version more than his own.

I was 21 in 1968, so I'm as much a child of the '60s as is possible to be. In those years the subject of religion had really almost disappeared; the idea that religion was going to be a major force in the life of our societies, in the West anyway, would have seemed absurd in 1968.