I've never read anything so badly written that got published. It made 'Twilight' look like 'War and Peace.'

They lived in a great city, a metropolis of many narratives that converged briefly and then separated for ever, discovering their different dooms in that crowd of stories through which all of us, following our own destinies, had to push and shove to find our way through, or out.

I was living in New York at the time of the 9/11 attacks. And I remember, you know, in those weeks that followed, when none of us spoke about anything else really, a number of friends of mine, people I knew, including very experienced journalists, I heard them saying things like, well, now we understand what happened to you.

English, no longer an English language, now grows from many roots.

The only position when violence is threatened in response to a novel or a cartoon or a crappy YouTube video is a no-surrender position. This is how we live. We live in a country in which we have these rights, and we're not going to give them up. Full stop. The end.

The thing that always attracted me to New York was the sense of being in a place where a lot of people had a lot of stories not unlike mine,' Rushdie says. 'Everybody comes from somewhere else. Everyone's got a Polish grandmother, some kind of metamorphosis in their family circumstances. That's a very big thing - the experience of not living where you started.

Sometimes people have said that Islam, in its own calendar, is still only in the Middle Ages. It's still in the fifteenth century or whatever. And Christianity in the fifteenth century, after all, was full of inquisitions and burnings at the stake, and so on and so on. So give Islam time, and it will reach the point of maturity that other religions have. But Mormonism is much younger than Islam, and it's got there already. So I don't think that's an argument that works.