According to the most common interpretation of biblical prophecy, Jesus will return only after things have gone horribly awry. Imagine the consequences if any significant component of the U.S. government believed that the world was about to end and that its ending would be glorious. The fact that nearly half of the American population apparently believes this should be considered a moral and intellectual emergency.

It is as though a portal in time has opened, and the Christians of the 14th century are pouring into our world.

We can either have a twenty-first-century conversation about morality and the human well-being - a conversation in which we avail ourselves of all scientific insights and philosophical arguments that have accumulated in the last two thousand years of human discourse - or we can confine ourselves to a first-century conversation as it is preserved in the Bible.

Advance warning of Katrina's path was wrested from mute Nature by meteorological calculations and satellite imagery. God told no one of His plans. Had the residents of New Orleans been content to rely on the beneficence of God, they wouldn't have known that a killer hurricane was bearing down upon them until they felt the first gusts of wind on their faces. And yet, as will come as no surprise to you, a poll conducted by The Washington Post found that 80 percent of Katrina's survivors claim that the event only strengthened their faith in God.

We will continue to spill blood in what is, at bottom, a war of ideas

Faith enables many of us to endure life's difficulties with an equanimity that would be scarcely conceivable in a world lit only by reason.

Nothing in Chomsky's account acknowledges the difference between intending to kill a child, because of the effect you hope to produce on its parents (we call this “terrorism”), and inadvertently killing a child in an attempt to capture or kill an avowed child murderer (we call this “collateral damage”). In both cases a child has died, and in both cases it is a tragedy. But the ethical status of the perpetrators, be they individuals or states, could not be more distinct For Chomsky, intentions do not seem to matter. Body count is all.