The power of psychedelics... is that they often reveal, in the span of a few hours, depths of awe and understanding that can otherwise elude us for a lifetime.

It is safe to say that almost every person living in New Orleans at the moment Hurricane Katrina struck shared your belief in an omnipotent, omniscient, and compassionate God. But what was God doing while Katrina laid waste to their city? Surely He heard the prayers of those elderly men and women who fled the rising waters for the safety of their attics, only to be slowly drowned there.

Indeed, what is startling about the notion of a victimless crime is that even when the behavior in question is genuinely victimless, its criminality is still affirmed by those who are eager to punish it. It is in such cases that the true genius lurking behind many of our laws stands revealed. The idea of a victimless crime is nothing more than a judicial reprise of the Christian notion of sin.

It is time we admitted that we are not at war with “terrorism.” We are at war with Islam.

Nothing in Chomsky's account acknowledges the difference between intending to kill a child, because of the effect you hope to produce on its parents (we call this “terrorism”), and inadvertently killing a child in an attempt to capture or kill an avowed child murderer (we call this “collateral damage”). In both cases a child has died, and in both cases it is a tragedy. But the ethical status of the perpetrators, be they individuals or states, could not be more distinct For Chomsky, intentions do not seem to matter. Body count is all.

Atheism is not a philosophy; it is not even a view of the world; it is simply a refusal to deny the obvious. Unfortunately, we live in a world in which the obvious is overlooked as a matter of principle.

The moral landscape is the framework I use for thinking about questions of morality and human values in universal terms.