Religious faith obscures uncertainty where uncertainty . . . exists, allowing the unknown, the implausible, and the . . . false to achieve primacy over the facts.

To speak specifically of our problem with the Muslim world, we are meandering into a genuine clash of civilizations, and we're deluding ourselves with euphemisms. We're talking about Islam being a religion of peace that's been hijacked by extremists. If ever there were a religion that's not a religion of peace, it is Islam.

If history reveals any categorical truth, it is that an insufficient taste for evidence regularly brings out the worst in us. Add weapons of mass destruction to this diabolical clockwork, and you have . . . a recipe for the fall of civilization.

Mysticism is a rational enterprise. Religion is not. The mystic has recognized something about the nature of consciousness prior to thought, and this recognition is susceptible to rational discussion. The mystic has reasons for what he believes, and these reasons are empirical. The roiling mystery of the world can be analyzed with concepts (this is science), or it can be experienced free of concepts (this is myticism). Religion is nothing more than bad concepts held in place of good ones for all time. It is the denial-at once full of hope and full of fear-of the vastitude of human ignorance.

The moral landscape is the framework I use for thinking about questions of morality and human values in universal terms.

Morality and values depend on the existence of conscious minds - and specifically on the fact that such minds can experience various forms of well-being and suffering in this universe.

Almost all our suffering is the product of our thoughts. We spend nearly every moment of our lives lost in thought, and hostage to the character of those thoughts. You can break this spell, but it takes training just like it takes training to defend yourself against a physical assault.