Levellers wish to level down as far as themselves; but they cannot bear levelling up to themselves.

So willing is every man to flatter himself, that the difference between approving laws, and obeying them, is frequently forgotten; he that acknowledges the obligations of morality and pleases his vanity with enforcing them to others, concludes himself zealous in the cause of virtue.

Advice is offensive, it shows us that we are known to others as well as to ourselves.

As to the rout that is made about people who are ruined by extravagance, it is no matter to the nation that some individuals suffer. When so much general productive exertion is the consequence of luxury, the nation does not care though there are debtors; nay, they would not care though their creditors were there too.

Whatever withdraws us from the power of our senses; whatever makes the past, the distant, or the future, predominate over the present, advances us in the dignity of thinking beings. Far from me, and far from my friends be such frigid philosophy as may conduct us indifferent and unmoved over any ground which has been dignified by wisdom, bravery, or virtue. That man is little to be envied whose patriotism would not gain force upon the plain of Marathon, or whose piety would not grow warmer among the ruins of Ionia.

Consider what importance to society the chastity of women is. Upon that all the property in the world depends. We hang a thief for stealing a sheep; but the unchastity of a woman transfers sheep and farm and all from the right owner.

All wonder is the effect of novelty on ignorance.