[F]or as Socrates says that a wise man is a citizen of the world, so I thought that a wise woman was equally at liberty to range through every station or degree of men, to fix her choice wherever she pleased.

The motives to actions and the inward turns of mind seem in our opinion more necessary to be known than the actions themselves; and much rather would we choose that our reader should clearly understand what our principal actors think than what they do.

[F]or women, like tradesmen, draw in the injudicious to buy their goods by the high value they themselves set upon them.... They endeavor strongly to fix in the minds of their enamoratos their own high value, and then contrive as much as possible to make them believe that they have so many purchasers at hand that the goods--if they do not make haste--will all be gone.

But in all things whether we shall make only a due use of the liberties we have asked, is left entirely to the judicious reader to decide.

I believe no gentleman would like to have his family affairs neglected because his wife was filling her head with crotchets and pothooks, and who, because she understood a few scraps of Latin, valued that more than minding her needle or providing her husband's dinner.

Men look on knowledge which they learn--or might learn--from others as they do on the most beautiful structures which are not their own: in outward objects, they would rather behold their own hogsty than their neighbor's palace; and in mental ones, would prefer one grain of knowledge gained by their own observation to all the wisdom of a thousand Solomons.

[T]he judicious reader ought to know what the chief character in any work of the imagination will naturally perform, according to the situation he is thrown into, as well as doth the author himself.