All religions, at one point or another in their evolution tried to proclaim their single, inerrant consistency. All religions even the most liberal, were tempted by the reactionary impulse to freeze faith in place. Because as Jesus teaches, it's easy to be threatened by the reality of the complicated, messy, syncretic, God-bearing truth that becomes incarnate among us and makes things new. We'd rather have a dead religion than a living God

All religions, at one point or another in their evolution tried to proclaim their single, inerrant consistency. All religions even the most liberal, were tempted by the reactionary impulse to freeze faith in place. Because as Jesus teaches, it's easy to be threatened by the reality of the complicated, messy, syncretic, God-bearing truth that becomes incarnate among us and makes things new. We'd rather have a dead religion than a living God

Love does not end when we don't see each other.

Faith, for me, isn't an argument, a catechism, a philosophical “proof.” It is instead a lens, a way of experiencing life, and a willingness to act.

I was expelled from four schools. Today I still read with difficulty.

Heavenly comfort, rather, is truth, which blows away human fantasies that we can live forever, control everything, or fake our lives before God.

It doesn't promise to solve or erase suffering but to transform it, pledging that by loving one another, even through pain, we will find more life. And it insists that by opening ourselves to strangers, the despised or frightening or unintelligible other, we will see more and more of the holy, since, without exception, all people are one body: God's.