I'm not interested in, and not capable of, direct politics. What I can do - I try to figure out the underlying principles. I'm interested in the psychological forces that divide Indian people as a nation.

I'm not interested in, and not capable of, direct politics. What I can do - I try to figure out the underlying principles. I'm interested in the psychological forces that divide Indian people as a nation.

I think it's really good not to get published. It sounds crazy but it's true. People want to get published very soon, but the moment that happens, you lose a bit of your originality. Once you publish, you are always doing things made-to-order. You stop being a weaver and become a tailor. You are tailoring things to suit other people's fashion.

What fiction does is bring you closer to the essence of truth, as opposed to simply giving you the truth. And there's no knowing truth. Truth seekers are all charlatans. You can only feel the truth of something.

Everything you draw is influenced. It's like yogurt. You need a little bit to start the next batch.

As a non-western artist, you have to ask yourself a question fairly early in your life: do I want to become a bridge maker, do I want my culture to be understood by the west? I have no intentions of doing such things. I'm fine being a little strange to a non-western audience. It doesn't bother me if my book doesn't change a generation of American readers.

I'm interested in history because it's a discipline that requires a lot of effort from the imagination. You need to put in a lot of imaginative effort to figure out how people lived in an era that is not yours. And in that understanding of people from a different era, I feel, is an important gateway into humanity. Because you understand human behavior. In order to understand humanity, history is important.