And dressed her [Madonna] up like a turkey. After I read that stuff, I thought long and hard about what one would do to dress someone up like a turkey. And I nailed it. I figured you've got to get out the Playtex glove, blow it up and put the glove over the head.

There is a kind of sense of truth and reconciliation that is non-formalized, but it's understood and accepted. Haitians are Haitians and there is an inherent loyalty that forgives an awful lot.

I get a little scared of words like maturity.

Jon Krakauer had documented it very accurately and very well but this kid made a real impression on people, and likewise they on him. To talk to them was very moving in many cases because they talk about him like they saw him yesterday. In most cases they knew this kid for a couple of weeks in their whole life and he just lasted with them.

There is no shame in my saying that we all want to be loved.

I think if you want good things to happen for a country like Haiti, then you need to provide the circumstances where the Haitians can do that.

In short form I'll say it was an approach to the family and to [author] Jon Krakauer that then led to me seeming to rise to the top of the heap of several filmmakers that were trying to get the rights. And by top of the heap I mean in terms of being somebody that was trusted to do it as they said they were going to attempt to do it and that this way of doing it would be something they would be willing to allow.