In the "Not Two" are no separate things, yet all things are included.

The two exist because of the One, But hold not even to this One; When the one Consciousness -is not disturbed, The ten thousand things offer no offence.

If you want to realize the truth, don't be for or against. The struggle between good and evil is the primal disease of the mind.

The Great Way is not difficult for those who have no preferences...I f you wish to see the truth then hold no opinion for or against. The struggle of what one likes and what one dislikes is the disease of the mind.

When no discriminating thoughts arise, the old mind ceases to exist.

The mind, the Buddha, living creatures - these are not three different things.

The perfect way is without difficulty, for it avoids picking and choosing. Only when you stop liking and disliking will all be clearly understood. Be not concerned with right or wrong, for the conflict between right and wrong is the sickness of the mind.