The love of God is not only the highest form of love, but also in reality the only love of which all other loves are but shadows

The word Habib in Arabic means both lover and beloved. At the heart of it is that the Prophet loves God, God loves him. But God designated him to be also the founder of a new world order of a civilization of a society.

One of the greatest problems of humanity is how to live in a multi religious society without losing one's religion - without relativising everything.

Tariqah [The Spiritual Path] without the Sharia [Islamic Law] is like having a pistachio tree without the shell. Or a walnut, a walnut cannot grow on a tree without having a shell, and the food that you eat is inside the shell.

In the same way that we have a body and a soul and a spirit, our soul can't walk in the street without our body - we would be dead then. Religion is the same way; it has to have a body, it has to have a form, it has to have structure. Without that, the soul cannot be prepared to follow the tariqah.

The Prophet, peace be on him, presents all the possibilities of the human state in perfection. Now, a part of that of course is love of God.

From it genesis twelve hundred years ago to today, Islamic philosophy (al-hikmah; al-falsafah) has been one of the major intellectual traditions within the Islamic world, and it has influenced and been influenced by many other intellectual perspectives, including Scholastic theology (kalam) and doctrinal Sufism (al-ma'rifah or al-tasawwuf al-'ilmi) and theoretical gnosis ('irfan-i nazari).