In fact many Hindu yogis and Sufis met, they became friends, they spoke about the knowledge and love of God; about all the similarities that exist. And then the simplicity of Islam, the fact these people practiced what they preached brought many, many Hindus into Islam.

In fact, the machine doesn't have the consciousness we have, the free will that we have, and to surrender one's free will, not in every matter but in spiritual matters, to a spiritual teacher is in a sense a lower level of surrendering one's will to God.

In the traditional Islamic world, the hierarchy of the arts was not based on whether they were "fine" or "industrial" or "minor". It was based upon the effect of art on the soul of the human being.

There is an idea that you can take the spiritual teachings of a religion outside of a religion and practice them; these ideas are brought forward. That appears to be easy. You can say, "Oh, well. I don't have to bother about not eating pork, and not drinking wine, and all you have to do is read the beautiful poetry of Rumi and talk about wine, women and song. Or something like that." This kind of attitude. This is the antipode of the other attitude which says Islam is nothing but throwing bombs, it has nothing to do with internal or inward purification.

Islam, in contrast to Christianity and Buddhism, does not have monasticism; spiritual life, social life, they are all integrated and related together in one way or another. And the Prophet represents that in his life.

Once you've fallen in love, it's turned around your whole life. You keep thinking about this girl all the time instead of thinking about other things. Since the object of love is that particular person, being separated brings about a longing and pain.

Why does one need a doctor if God has given us our body and we pray to Him for our help?