There is an idea that you can take the spiritual teachings of a religion outside of a religion and practice them; these ideas are brought forward. That appears to be easy. You can say, "Oh, well. I don't have to bother about not eating pork, and not drinking wine, and all you have to do is read the beautiful poetry of Rumi and talk about wine, women and song. Or something like that." This kind of attitude. This is the antipode of the other attitude which says Islam is nothing but throwing bombs, it has nothing to do with internal or inward purification.
Seyyed Hossein NasrIn fact, the machine doesn't have the consciousness we have, the free will that we have, and to surrender one's free will, not in every matter but in spiritual matters, to a spiritual teacher is in a sense a lower level of surrendering one's will to God.
Seyyed Hossein NasrOnly in the West did a philosophy develop that was not only no longer the love of wisdom but went so far as to deny the category of wisdom as a legitimate form of knowledge. The result was a hatred of wisdom that should more appropriately be called โmisosophyโ (literarily hatred of Sophia, Wisdom) rather than philosophy.
Seyyed Hossein NasrThe quest for truth must be carried out by each person individually. It is like breathing, something which no one else can do for us.
Seyyed Hossein NasrOnly man can stop being fully man. He can ascend above all degres of universal existence and by the same token fall below the level of the basest of creatures.
Seyyed Hossein NasrWhen one talks about being like a dead corpse in the hands of a spiritual teacher it means being able to surrender one's will, specially one's nafs al ammarah, that is a part of our soul which is again a Quranic term, which commands us to evil - we must surrender that. That's what it means. It doesn't make you become part of a cog of a machine.
Seyyed Hossein Nasr