Yearning is inseparable from love, and since once doesn't have the object of love immediately, one has not fallen in the embrace of the beloved immediately, they are suffering. That's how they are related.

The Quran explicitly opposes the killing of innocent people and the Prophet was always careful in doing that. If they had to fight a war, he was always on the side of peace as soon as it was possible to make peace because that's what the Quran says also.

Jalaluddin Rumi is completely rooted in Islamic teachings of Quran. He was a great scholar, he belonged to a madrassa, and he knew Islamic theology and jurisprudence very well. He knew Persian, Arabic and Turkish, which was coming into Anatolia at that time, very well. He was a remarkable, remarkable scholar, besides being a great saint.

In fact, the machine doesn't have the consciousness we have, the free will that we have, and to surrender one's free will, not in every matter but in spiritual matters, to a spiritual teacher is in a sense a lower level of surrendering one's will to God.

Militarily, the great movements of resistance against colonial powers in the 18th and 19th century were almost all from Sufis: Imam Shamil in Caucasia, Amir Abd al Qadir in Algeria, The Barelvi family in the modern province of India, today which is Pakistan, and you can go down the line.

The Shariah has many other functions but also protects the tarqiah; it protects the spiritual path.

Rumi is perhaps the greatest mystical poet who ever lived, one of the greatest poets of the Persian language. He was able to express practically all aspects of the spiritual life and our existential situation in the world today as human beings in beautiful Persian poetry.