We're remembering both the good and the bad in our history together in this world. This isn't an attempt to make people feel bad every morning and to force them to go stick their fingers in a wall socket. We chose these things we included as a way to point people toward the possibility of transformation even while remembering the great pain we have experienced as humanity.

There are financial bankruptcies in many parts of the church. No question about that. But we see the possibility of reimagining and revitalizing the church.

There is real value in these local congregations. For me, a lot of it is the value of the sacraments we share. In neighborhoods like ours, the churches provide stability.

There are folks who burn the Koran and hold signs saying, "God hates fags" and all sorts of sick things - and they often hijack the headlines with hatred. We know that is not what Christ was like.

We don't actually have rich and poor together instead we have a family. What does it mean? If you have resources, you hold them with open hands. The mark of the early church was that they began sharing and it said there were no needy persons among them. They ended poverty as they created this new loving community.

[People] need to find words that can reconnect them with each other. That is the gift of good liturgy, yeah. We're not talking about fluffy stuff. We're talking about real life for people around the world. Our prayers should be said like the daily breath that gives us life.

With the early Christians you couldn't have God as your father unless you have the church as your mother. This isn't accepting the church as a perfect thing.