We're remembering both the good and the bad in our history together in this world. This isn't an attempt to make people feel bad every morning and to force them to go stick their fingers in a wall socket. We chose these things we included as a way to point people toward the possibility of transformation even while remembering the great pain we have experienced as humanity.

When you look at the Bible, and I read the Bible very seriously, for a lot of my life, I believed the Bible ordained the death penalty, and the Bible seemed to be very clear about that. But the more I look, the more troubled I became because it's not that simple. In the Bible, there's some 30 death-worth crimes, like working on the Sabbath, or disrespecting your parents. Are we that fundamental that we should bring back that death penalty?

We see God all the time here. People only hear bad things about our neighborhood. Kensington is known as the badlands. I always say you have to be careful when you call a place the badlands because that is exactly what they said about Nazareth. Nothing good can come from there. I think we see God in the margins.

And since we are people of expectation, we are so convinced that another world is coming that we start living as if it were already here.

When the church takes affairs of the state more seriously than they do Jesus, Pax Romana becomes its gospel and the president becomes the Son of God.

Tony Campolo and I both speak a lot, and we began to notice that there were some crowds of old folks that desperately needed some youthful energy, and there were other crowds of young folks that desperately needed some aged wisdom.

How ironic is it to see a bumper sticker that says 'Jesus is the answer' next to a bumper sticker supporting the war in Iraq, as if to says 'Jesus is the answer - but not in the real world.