We give people fish. We teach them to fish. We tear down the walls that have been built up around the fish pond. And we figure out who polluted it.

Faith is not accepting the world as it is but insisting on building the world God wants.

When one in three Black men are in prison, those larger systemic injustices become a part of what it means to love our neighbor as ourself. We care about dismantling institutional racism. That begins in relationships when you see injustice happen.

The Christian icon is not the Stars and Stripes but a cross-flag, and its emblem is not a donkey, an elephant, or an eagle, but a slaughtered lamb.

When we really began executions rather than lynchings, black folks were 22% of our population in 1950, for instance, but they were 75% of the executions. Now, African-Americans are 13% of the population, but they're still almost half of death row, and over a third of the executions. 34% of the executions are black folks. So, like, I mean, things like the race of the victim is one of the biggest determinants of who gets executed.

There's an understanding of common prayer that I think we're seeing grow, more and more. When I travel, I hear from people who are deeply touched that our common prayer takes time to remember some of the terrible tragedies that have happened around the world.

The death penalty has succeeded in America, not in spite of Christians, but because of us. The Bible Belt is the Death Belt. Wherever Christians are most concentrated is where executions are happening, and that's deeply troubling to me.