It's unilaterally true that it costs more to maintain the death penalty than the alternatives to it, and we can leverage more resources to victims families. We can do all sorts of creative ways of healing the pain that people have done by channeling the energy and resources to other more redemptive forms of justice.

I always tell our community that we should attract the people Jesus attracted and frustrate the people Jesus frustrated. It's certainly never our goal to frustrate, but it is worth noting that the people who were constantly agitated were the self-righteous, religious elite, the rich, and the powerful. But the people who were fascinated by him, by his love and grace, were folks who were already wounded and ostracized — folks who didn't have much to lose, who already knew full well that they were broken and needed a Savior.

But what had lasting significance were not the miracles themselves but Jesus' love. Jesus raised his friend Lazarus from the dead, and a few years later, Lazarus died again. Jesus healed the sick, but eventually caught some other disease. He fed the ten thousands, and the next day they were hungry again. But we remember his love. It wasn't that Jesus healed a leper but that he touched a leper, because no one touched lepers.

People had taught me what Christians believe, but no one had told me how Christians live.

The Eucharist is a symbol of that as you have bread, the staple food of the poor, and wine, a luxury of the rich, which are brought together at the table.

Governments can do lots of things, but there are a lot of things they cannot do. A government can provide good housing, but folks can have a house without having a home. We can keep people breathing with good health care, but they still may not really be alive.

When we ask God to move a mountain, God may give us a shovel.