I had come to see that the great tragedy in the church is not that rich Christians do not care about the poor but that rich Christians do not know the poor...I truly believe that when the rich meet the poor, riches will have no meaning. And when the rich meet the poor, we will see poverty come to an end.

The Catholic understanding has been that the death penalty has been become, like, outdated because in industrialized countries. We have other ways of protecting societies from dangerous people without killing them. And in fact, it's important to remember that much of the world has done away with the death penalty.

I'm excited we can be part of making the death penalty history.

Over and over, when I ask God why all of these injustices are allowed to exist in the world, I can feel the Spirit whisper to me, You tell me why we allow this to happen. You are my body, my hands, my feet.

If you have two coats you have stolen one. We have no right to have more than we need when someone else has less than they need.

I found that the death penalty  -  and I'm not a hot-button issue person, you know, I'm not a single issue person  -  but what I think drew me to the death penalty is because it raises some very deep, fundamental questions like: Is anybody beyond redemption?

If the people of God were to transform the world through fascination, these amazing teachings had to work at the center of these peculiar people. Then we can look into the eyes of a centurion and see not a beast but a child of God, and then walk with that child a couple of miles. Look into the eys of tax collectors as they sue you in court; see their poverty and give them your coat. Look in to the eys of the ones who are hardest for you to like, and see the One you love. For God loves good and bad people.