I believe you know Jesus said "a doctor doesn't come to the healthy, but the sick, and it's not the righteous but the sinners that I've come for," so I think that that's the scandal of God's love and grace that no one is beyond redemption, and we can see that all through scripture, you know.

When we put too much hope in a candidate or a party we set ourselves up for disappointment. When I see a poster with [Barak] Obama's image with the word "hope" under it, something in me cringes - our hope is built on nothing less than Jesus' blood and righteousness, the old hymn goes, all other ground is sinking sand.

We think of justice sometimes as getting what you deserve, you know  -  what crime was committed and what is the punishment for that crime. That's how a lot of the criminal justice works. But God's justice is restorative, so it's not as interested in those same questions of "What did they do wrong?" and "What is the punishment for that?" It's more about what harm was done and how do we heal that harm, and that's a much more redemptive version. So, it definitely doesn't turn a blind eye to harm, but it does say we want to heal the wounds of that.

As Christians, we should be the best collaborators in the world. We should be quick to find unlikely allies and subversive friends, like Jesus did.

As my friend said that when people say the church is full of hypocrites, he says we always have room for more.

We're remembering both the good and the bad in our history together in this world. This isn't an attempt to make people feel bad every morning and to force them to go stick their fingers in a wall socket. We chose these things we included as a way to point people toward the possibility of transformation even while remembering the great pain we have experienced as humanity.

A pastor friend of mine said, "Our problem is that we no longer have martyrs. We only have celebrities.