But what had lasting significance were not the miracles themselves but Jesus' love. Jesus raised his friend Lazarus from the dead, and a few years later, Lazarus died again. Jesus healed the sick, but eventually caught some other disease. He fed the ten thousands, and the next day they were hungry again. But we remember his love. It wasn't that Jesus healed a leper but that he touched a leper, because no one touched lepers.
Shane ClaiborneLiturgy and worship were never meant to be confined to the cathedrals and sanctuaries. Liturgy at its best can be performed like a circus or theater - making the Gospel visible as a witness to the world around us.
Shane ClaiborneGovernments can do lots of things, but there are a lot of things they cannot do. A government can provide good housing, but folks can have a house without having a home. We can keep people breathing with good health care, but they still may not really be alive.
Shane ClaiborneWe see God all the time here. People only hear bad things about our neighborhood. Kensington is known as the badlands. I always say you have to be careful when you call a place the badlands because that is exactly what they said about Nazareth. Nothing good can come from there. I think we see God in the margins.
Shane ClaiborneWhen one in three Black men are in prison, those larger systemic injustices become a part of what it means to love our neighbor as ourself. We care about dismantling institutional racism. That begins in relationships when you see injustice happen.
Shane ClaiborneThere are someโ - โcalled 'death fatigue'โ - โpeople who just grow so tired of death, so they don't want to keep perpetuating death and creating more victims and more anger and more pain. They want to heal from that, and I think that's exactly what God wants to do. And, interestingly enough, that's part of what God's original law was doing with the 'eye for an eye' thing. It was actually to limit the patterns of retaliation and then to begin to heal from that.
Shane Claiborne