This common prayer project has taken years of energy, but we see it not as a way to leave our individual churches, but as a movement we hope to see permeate the larger Church.

I believe you know Jesus said "a doctor doesn't come to the healthy, but the sick, and it's not the righteous but the sinners that I've come for," so I think that that's the scandal of God's love and grace that no one is beyond redemption, and we can see that all through scripture, you know.

It's not that hard to say slavery is wrong after we've abolished it.

The time has come for a new kind of conversation, a new kind of Christianity, a new kind of revolution.

We see God all the time here. People only hear bad things about our neighborhood. Kensington is known as the badlands. I always say you have to be careful when you call a place the badlands because that is exactly what they said about Nazareth. Nothing good can come from there. I think we see God in the margins.

For even if the whole world believed in resurrection, little would change until we began to practice it. We can believe in CPR, but people will remain dead until someone breathes new life into them. And we can tell the world that there is life after death, but the world really seems to be wondering if there is life before death.

...I believe in a God of scandalous grace. I have pledged allegiance to a King who loved evildoers so much he died for them, teaching us that there is something worth dying for but nothing worth killing for.