We have to use our discontentment to engage rather than disengage - our hope has to be more powerful than our cynicism.

There is a movement bubbling up that goes beyond cynicism and celebrates a new way of living, a generation that stops complaining about the church it sees and becomes the church it dreams of.

I had come to see that the great tragedy in the church is not that rich Christians do not care about the poor but that rich Christians do not know the poor...I truly believe that when the rich meet the poor, riches will have no meaning. And when the rich meet the poor, we will see poverty come to an end.

Today the logic goes something like this: 'Calling a ruler Son of God is out of style. No one really does that nowadays. We can support a president while also worshiping Jesus as the Son of God.' But how is this possible? For one says that we must love our enemies, and the other says we must kill them; one promotes the economics of competition, while the other admonishes the forgiveness of debts. To which do we pledge allegiance?

We think of justice sometimes as getting what you deserve, you know  -  what crime was committed and what is the punishment for that crime. That's how a lot of the criminal justice works. But God's justice is restorative, so it's not as interested in those same questions of "What did they do wrong?" and "What is the punishment for that?" It's more about what harm was done and how do we heal that harm, and that's a much more redemptive version. So, it definitely doesn't turn a blind eye to harm, but it does say we want to heal the wounds of that.

There's something beautiful about that Scripture that says, "Your young men will see visions, your old men will dream dreams" (Acts 2:17). We need each other. There is power when the old and young dream together.

You can't really learn God's hope like you learn the logic of an argument or the details of a story. It's more like learning to belly laugh. You catch hope from someone who has it down in their gut.