I don't know that I find either aspect of Jesus more interesting than the other, although maybe I think about the God one more.

I do try to incorporate particular rhythmic and generally sonic motifs I discover in music as such, and if one thinks of language in a narrow sense, that, perhaps, suggests a possibility for a rhythmic sensibility that enters poetry from outside of language.

Confessionalism relates to writers of color. I think confessional poetry is in its way very Catholic, capital C. One of the formative ideas of Confessionalism, beyond psychoanalysis, is a very actual fall from grace. And, at least in America, people of color never occupy that position of grace the way that white people do. So I think that in some very actual ways the confessional mode, strictly speaking, is not possible for non-white writers.

I was just thinking about how my grandparents, who raised me, would be considered "white trash," whatever that means - mostly for being racists, I'd say. And how, as a child, I wanted to be like them, and identified with them culturally.

I learned to write with my desk in the living room, next to the TV. But mostly in my head, and I try to be able to do it under any circumstances.

I think that the casual reader and the lyric and confession are trickily tied up together. I mean often when I read my students' poems my first impulse is to say, "O, the subject of this pronoun, this 'I,' is whatever kid wrote this poem." The audience for lyric poems is "confessionalized" to some extent. And I think this audience tends to find long narrative poems, for instance, kind of bewildering.

I do believe in Jesus as wholly God and wholly human, and I believe the human part was human.