This conversion into prayer of our everyday joys, sorrows, hopes and desires is at first a conscious labor, but after a while it becomes second nature, so that converse with God becomes inextricably and wonderfully woven into the fabric of our lives.

This conversion into prayer of our everyday joys, sorrows, hopes and desires is at first a conscious labor, but after a while it becomes second nature, so that converse with God becomes inextricably and wonderfully woven into the fabric of our lives.

It is precisely because we cannot see God that we can only know that our prayer is valid by the effect it has upon our lives, by the way we treat our neighbor.

The world is not divided into the strong who care and the weak who are cared for. We must each in turn care and be cared for, not just because it is good for us, but because it is the way things are.

Much of our understanding of God's action in our lives in achieved in hindsight. When a particular crisis or event in our life has passed we cry out in astonishment like Jacob, 'The Lord is in this place and I never knew it.

Prayer, even more than eating or sleeping, is not a luxury but a necessity, and we are only fully human when we remember this and arrange our life accordingly.

The tension between the call to the desert and to the market place arises not from the greater presence of God in one or the other but from our varying psychological needs to apprehend him in different ways.