Not only are we harried by time, we seem unable, despite a thousand generations, even to get used to it. We are always amazed at it–how fast it goes, how slowly it goes, how much of it is gone. Where, we cry, has the time gone? We aren’t adapted to it, not at home in it. If that is so, it may appear as a proof, or at least a powerful suggestion, that eternity exists and is our home.

But Love is the final reality; and anyone who does not understand this, be he writer or sage, is a man flawed in wisdom.

Whatever one of us asked the other to do - it was assumed the asker would weigh all the consequences - the other would do. Thus one might wake the other in the night and ask for a cup of water; and the other would peacefully (and sleepily) fetch it. We, in fact, defined courtesy as 'a cup of water in the night'. And we considered it a very great courtesy to ask for the cup as well as to fetch it.

God gives us many gifts, but never permanence; that we must seek in his arms.

It is not possible to be 'incidentally a Christian.' The fact of Christianity must be overwhelmingly first or nothing. This suggests a reason for the dislike of Christians by nominal or non-Christians: their lives contain no overwhelming first but many balances.

The adult must seem to mislead the child, and the Master the dog. They misread the signs. Their ignorance and their wishes twist everything. You are so sure you know what the promise promised! And the danger is that when what He means by ‘wind’ appears you will ignore it because it is not what you thought it would be—as He Himself was rejected because He was not like the Messiah the Jews had in mind.

Both Heaven and Hell are retroactive, all of one's life will eventually be known to have been one or the other.