I am extremely conscious of my tribalism. And when you talk about tribalism, you talk about living in a black and white world. I mean, Native American tribalism sovereignty, even the political fight for sovereignty and cultural sovereignty is a very us versus them. And I think a lot of people in this country, especially European Americans and those descended from Europeans don't see themselves as tribal.

Imagination is the politics of dreams; imagination turns every word into a bottle rocket. . . . Imagine every day is Independence Day and save us from traveling the river changed; save us from hitchhiking the long road home. Imagine an escape. Imagine that your own shadow on the wall is a perfect door. Imagine a song stronger than penicillin. Imagine a spring with water that mends broken bones. Imagine a drum which wraps itself around your heart. Imagine a story that puts wood in the fireplace.

And none of these people, not one of them, had loved any of the others well enough. Failures, he thought, we're all failures... He wanted his love to be the wine and bread, and the blood and flesh. He reached for her, a dangerous stranger in a city of dangerous strangers, but she turned away from him and walked unsteadily through the crowd. How many loveless people walk among the barely loved?

There isn't a lot of poverty literature in the young-adult world. And I don't know why that is, but I think certainly I felt a gap.

I'm a poet who can whine in meter

What if someone picks on me?" I asked Then I'll pick on them". What if someone picks my nose?" I asked. The I'll pick your nose, too" Rowdy said.

All I try to do is portray Indians as we are, in creative ways. With imagination and poetry. I think a lot of Native American literature is stuck in one idea: sort of spiritual, environmentalist Indians. And I want to portray everyday lives. I think by doing that, by portraying the ordinary lives of Indians, perhaps people learn something new.