The dignity to be sought in death is the appreciation by others of what one has been in life,... that proceeds from a life well lived and from the acceptance of one's own death as a necessary process of nature.... It is also the recognition that the real event taking place at the end of our life is our death, not the attempts to prevent it.

If we cannot heal in one way, we must learn to heal in another.

Nosology (from the Greek nosos, meaning disease, and logos, referring to study) is not a sport for the timid, and certainly not for those so scrupulous about rules and order that they demand consistency in all things.

Empires fall, ids explode, great symphonies are written, and behind all of it is a single instinct that demands satisfaction.

The more personal you are willing to be and the more intimate you are willing to be about the details of your own life, the more universal you are. Everybody needs to be understood. And out of that comes every form of love.

A realistic expectation also demands our acceptance that one's allotted time on earth must be limited to an allowance consistent with the continuity of our species... We die so that the world may continue to live. We have been given the miracle of life because trillions and trillions of living things have prepared the way for us and then have died-in a sense, for us. We die, in turn, so that others may live. The tragedy of a single individual becomes, in the balance of natural things, the triumph of ongoing life.

The greatest dignity to be found in death is the dignity of the life that preceded it. This is a form of hope that we can all achieve, and it is the most abiding of all. Hope resides in the meaning of what our lives have been.