Without ignoring the objective side of the truth, it has to be subjective as well, Buddha's whole teaching just for you, something you can taste. Not something to believe in but to discover, to experience.

Nothing outside yourself can cause any trouble. You yourself make the waves in your mind. If you leave your mind as it is, it will become calm. This mind is called big mind.

To give your sheep or cow a large, spacious meadow is the way to control him.

A flower falls, even though we love it; and a weed grows, even though we do not love it....In this way our life should be understood. Then there is no problem.

There should not be any particular teaching. Teaching is in each moment.

It is easy to have calmness in inactivity, it is hard to have calmness in activity, but calmness in activity is true calmness.

In reflecting on our problems, we should include ourselves.