Oppression tries to defend itself by its utility.

I should like to be the landscape which I am contemplating, I should like this sky, this quiet water to think themselves within me, that it might be I whom they express in flesh and bone, and I remain at a distance. But it is also by this distance that the sky and the water exist before me. My contemplation is an excruciation only because it is also a joy. I can not appropriate the snow field where i slide. It remains foreign, forbidden, but I take delight in this very effort toward an impossible possession. I experience it as a triumph, not as a defeat.

--There you are. The sight of the changing world is miraculous and heartbreaking, both at the same time. --But so it is for me too. The heartbreaking side of growing old is not in the things around one but in oneself.

Can one say that there is a way of crying out, of speaking, which is properly feminine? Personally, I don't think so. In the end, I find this is another way of putting women in a kind of singularity, a ghetto, which is not what I want. I want them to be singular and universal at the same time.

All oppression creates a state of war.

When Goya was 80 he drew an ancient man propped on two sticks, with a great mass of white hair and beard all over his face, and the inscription, "I am still learning."

The earthly meaning of eternal life was death, and she refused to die.