Even if our efforts of attention seem for years to be producing no result, one day a light that is in exact proportion to them will flood the soul.

As for the spirit of poverty, I do not remember any moment when it was not in me, although only to that unhappily small extent compatible with my imperfection. I fell in love with Saint Francis of Assisi as soon as I came to know about him. I always believed and hoped that one day Fate would force upon me the condition of a vagabond and a beggar which he embraced freely. Actually I felt the same way about prison.

The real stumbling-block of totalitarian regimes is not the spiritual need of men for freedom of thought; it is men's inability to stand the physical and nervous strain of a permanent state of excitement, except during a few years of their youth.

Everybody knows that really intimate conversation is only possible between two or three. As soon as there are six or seven, collective language begins to dominate. That is why it is a complete misinterpretation to apply to the Church the words 'Wheresoever two or three are gathered together in my name, there am I in the midst of them.' Christ did not say two hundred, or fifty, or ten. He said two or three.

In struggling against anguish one never produces serenity; the struggle against anguish only produces new forms of anguish.

It seemed to me certain, and I still think so today, that one can never wrestle enough with God if one does so out of pure regard for the truth. Christ likes us to prefer truth to him because, before being Christ, he is truth. If one turns aside from him to go toward the truth, one will not go far before falling into his arms.

Imagination is always the fabric of social life and the dynamic of history. The influence of real needs and compulsions, of real interests and materials, is indirect because the crowd is never conscious of it.