The weakest faith gets the same strong Christ as does the strongest faith.

You cannot open the pages of the New Testament without realizing that one of the things that makes it so 'new,' in every way, is that here men and women call God 'Father.' This conviction, that we can speak of the Master of the universe in such intimate terms, lies at the heart of the Christian faith.

For worship is, essentially, the reverse of sin. Sin began (and begins) when we succumb to the temptation, "You shall be as gods." We make ourselves the center of the universe and dethrone God. By contrast, worship is giving God his true worth; it is acknowledging Him to be the Lord of all things, and the Lord of everything in our lives. He is, indeed, the Most High God!

The notion that we are children of God, his own sons and daughters, lies at the heart of all Christian theology, and is the mainspring of all Christian living.

When the New Testament speaks about the fullness of grace which we find in Christ, it does not mean only forgiveness, pardon and justification. Christ has done much more for us. He died for us, but he also lived for us. Now he has sent his own Spirit to us so that we might draw on his strength. He grew in grace, and when we draw on his power we shall likewise grow in grace.

It is God who gives us the spirit of worship (Psalm 133:3), and it is what we know of God that produces this spirit of worship. We might say that worship is simply theology, doctrine, what we think about God, going into top gear! Instead of merely thinking about Him, we tell Him, in prayer and praise and song, how great and glorious we believe Him to be!

Those who are most conscious of forgiveness are invariably those who have been most acutely convicted of their sin.