This, then, is the foundation of sanctification in Reformed theology. It is rooted, not in humanity and their achievement of holiness or sanctification, but in what God has done in Christ, and for us in union with him. Rather than view Christians first and foremost in the microcosmic context of their own progress, the Reformed doctrine first of all sets them in the macrocosm of God's activity in redemptive history. It is seeing oneself in this context that enables the individual Christian to grow in true holiness.

We [should not] make the mistake of thinking that marriage will provide the ultimate satisfaction for which we all hunger. To assume so would be to be guilty of blasphemy. Only God satisfies the hungry heart. Marriage is but one of the channels He uses to enable us to taste how deeply satisfying His thirst-quenching grace can be.

Where God is at the center of things, worship inevitably follows. Where there is no spirit of worship, there God has been dethroned and displaced.

Most Christians have more Bibles than they know what to do with, but have little understanding of what is in them.

When the New Testament speaks about the fullness of grace which we find in Christ, it does not mean only forgiveness, pardon and justification. Christ has done much more for us. He died for us, but he also lived for us. Now he has sent his own Spirit to us so that we might draw on his strength. He grew in grace, and when we draw on his power we shall likewise grow in grace.

Christian contentment, therefore, is the direct fruit of having no higher ambition than to belong to the Lord and to be totally at His disposal in the place He appoints, at the time He chooses, with the provision He is pleased to make.

Do I learn through dark providences, or simply seem relieved when they are over?