This, then, is the foundation of sanctification in Reformed theology. It is rooted, not in humanity and their achievement of holiness or sanctification, but in what God has done in Christ, and for us in union with him. Rather than view Christians first and foremost in the microcosmic context of their own progress, the Reformed doctrine first of all sets them in the macrocosm of God's activity in redemptive history. It is seeing oneself in this context that enables the individual Christian to grow in true holiness.

Thoughts for Young Men abounds in reliable counsel and says - with a rare combination of seriousness and graciousness - the very things we need to hear. Young men, for whom it was written, will find it invaluable; but all Christians, men or women, young or old, can read it with lasting benefit. It deserves to be widely read and circulated, and will do spiritual good to every reader.

We [should not] make the mistake of thinking that marriage will provide the ultimate satisfaction for which we all hunger. To assume so would be to be guilty of blasphemy. Only God satisfies the hungry heart. Marriage is but one of the channels He uses to enable us to taste how deeply satisfying His thirst-quenching grace can be.

God does something to us as well as for us through the cross. He persuades us that He loves us.

I began to read for myself and realised that here was somebody who could teach me profound biblical theology, get inside my heart with his spiritual analysis, and help me to become a minister of the gospel, which is what I wanted to be.

It's the centrality of the Word and not the person who preaches it that's important.

We can never reflect too much on God's grace.