I've often reflected on the rather obvious thought that when his disciples were about to have the world collapse in on them, our Lord spent so much time in the Upper Room speaking to them about the mystery of the Trinity. If anything could underline the necessity of Trinitarianism for practical Christianity, that must surely be it!

To be free from the possibility of discouragements would be more ‘spiritual’ than Jesus-and therefore not truly spiritual at all.

No one can will the will to will what it will not will!

When I look at the cross, I learn to say: 'The Son of God loved me, and gave Himself for me' (Galatians 2:20). I begin to believe with Paul that if God did not spare His own Son, but gave Him up to the cross for me, then He loves me so much He will always give me only what will bring me blessing (Romans 8:32).

Man's insulting God is not reversed by our insulting man.

True discernment means not only distinguishing the right from the wrong; it means distinguishing the primary from the secondary, the essential from the indifferent, and the permanent from the transient. And, yes, it means distinguishing between the good and the better, and even between the better and the best.

Without the spirit of the Lord Jesus, we will look upon 'the least of these' simply as the least.