That which we call the Hindu religion is really the Eternal religion because it embraces all others.

Can everybody contact the higher forces? No, not indeed; but they submit themselves to a discipline and this brings them success.

There is therefore no reason to put a limit to evolutionary possibility by taking our present organization or status of existence as final. The animal is a laboratory in which Nature has worked out man; man may very well be a laboratory in which she wills to work out superman, to disclose the soul as a divine being, to evolve a divine nature.

Thus to act under the guidance coming from above, this is one side of the sadhana, the dynamic side. The other one is the discrimination between the Purusha and the Prakriti. The Purusha will calmly observe, give sanction, choose, but will realise that all this does not belong to him - all these are outside him. This is the static side of the sadhana. These two aspects constitute the basis of Yoga.

Spirituality is indeed the master-key of the Indian mind; the sense of the infinitive is native to it.

And, in order to possess the Truth, the plays of the lower nature must be stopped.

One must have first of all a solid foundation.