The language of the Veda itself is sruti, a rhythm not composed by the intellect but heard, a divine Word that same vibrating out of the Infinite to the inner audience of the man who had previously made himself fit fot the impersonal knowledge.

Spirituality is indeed the master-key of the Indian mind; the sense of the infinitive is native to it.

The fly that touches honey cannot use it's wings; so too the soul that clings to spiritual sweetness ruins it's freedom and hinders contemplation.

The Purusha should assume at all times the attitude of a giver of sanction while rejecting the lower movements and accepting only truth-movements.

To hope for a true change of human life without a change of human nature is an irrational and unspiritual proposition.

Life is life - whether in a cat, or dog or man. There is no difference there between a cat or a man. The idea of difference is a human conception for man's own advantage.

Suffering makes us capable of the full force of the Master of Delight; it makes us capable also to bear the utter play of the Master of Power. Pain is the key that opens the gates of strength; it is the high-road that leads to the city of beatitude.