Wherefore, as I have said to you, I, God, have become man, and man has become God by the union of My Divine Nature with your human nature. This greatness is given in general to all rational creatures, but, among these I have especially chosen My ministers for the sake of your salvation, so that, through them, the Blood of the humble and immaculate Lamb, My only-begotten Son, may be administered to you.
St. Catherine of SienaNo one should judge that he has greater perfection because he performs great penances and gives himself in excess to the staying of the body than he who does less, inasmuch as neither virtue nor merit consists therein; for otherwise he would be an evil case, who for some legitimate reason was unable to do actual penance. Merit consists in the virtue of love alone, flavored with the light of true discretion without which the soul is worth nothing.
St. Catherine of SienaFather, I am hungry; for the love of God give this soul her food, her Lord in the Eucharist
St. Catherine of SienaTo a brave man, good and bad luck are like his left and right hand. He uses both.
St. Catherine of SienaHe has never left you.It is justthat your soul is so vastthat just likethe earth in its innocence,it may think,"I do not feel my lover's warmthagainst my face rightnow."But look, dear,is not the sun reaching down its armsand always holding a continentin its light?God cannot leave us.It is just that our soul is so vast,we do not always feel His lipsupon theveil.
St. Catherine of SienaThe city is the image of the soul, the surrounding walls being the frontier between the outward and inward life. The gates are the faculties or senses connecting the life of the soul with the outward world. Living springs of water rise within it. And in the centre, where beats the heart, stands the holy sanctuary.
St. Catherine of Siena