Consciousness does not just passively reflect the objective material world; it plays an active role in creating reality itself.

The problems that stand in the way are not of economical or technological nature. The deepest sources of the global crisis lie inside the human personality and reflect the level of consciousness evolution of our species.

We are not just highly evolved animals with biological computers embedded inside our skulls; we are also fields of consciousness without limits, transcending time, space, matter, and linear causality.

At a time when unbridled greed, malignant aggression, and existence of weapons of mass destruction threatens the survival of humanity, we should seriously consider any avenue that offers some hope.

A text of Tibetan Buddhism describes the time of death as a unique opportunity for spiritual liberation from the cycles of death and rebirth and a period that determines our next incarnation.

Dying people in pre-industrial cultures typically died in the context of an extended family, clan, or tribe.

The psyche of the individual is commensurate with the totality of creative energy. This requires a most radical revision of Western psychology.