Philemon explained how Jung treated thoughts as though they were generated by himself, while for Philemon thoughts were like animals in the forest, or people in a room, or birds in the air. Jung concluded that Philemon taught him psychic objectivity, the reality of the psyche. This helped Jung to understand that there is something in me which can say things that I do not know and do not intend.

The experiences associated with death were seen as visits to important dimensions of reality that deserved to be experienced, studied, and carefully mapped.

We are not just highly evolved animals with biological computers embedded inside our skulls; we are also fields of consciousness without limits, transcending time, space, matter, and linear causality.

I believe it is essential for our planetary future to develop tools that can change the consciousness which has created the crisis that we are in.

Consciousness after death demonstrates the possibility of consciousness operating independently of the body.

The beliefs concerning reincarnation have great ethical impact on human life and our relationship to the world.

LSD was not a pharmacological agent generating exotic experiences by its interaction with the neurophysiological processes in the brain. This remarkable substance was clearly an unspecific catalyst of the deep dynamics of the human psyche. The experiences induced by it were not neurochemical artifacts, symptoms of a toxic psychosis as mainstream psychiatrists called it, but genuine manifestations of the human psyche itself.